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Reply Obj. 1: The seventh day is said to be sanctified not because anything can accrue to God, or be taken from Him, but because something is added to creatures by their multiplying, and by their resting in God.
Reply Obj. 2: In the first six days creatures were produced in their first causes, but after being thus produced, they are multiplied and preserved, and this work also belongs to the Divine goodness. And the perfection of this goodness is made most clear by the knowledge that in it alone God finds His own rest, and we may find ours in its fruition.
Reply Obj. 3: The good mentioned in the works of each day belongs to the first institution of nature; but the blessing attached to the seventh day, to its propagation.
QUESTION 74
ON ALL THE SEVEN DAYS IN COMMON (In Three Articles)
We next consider all the seven days in common: and there are three points of inquiry:
(1) As to the sufficiency of these days;
(2) Whether they are all one day, or more than one?
(3) As to certain modes of speaking which Scripture uses in narrating the works of the six days.
FIRST ARTICLE [I, Q. 74, Art. 1]
Whether these days are sufficiently enumerated?
Objection 1: It would seem that these days are not sufficiently enumerated. For the work of creation is no less distinct from the works of distinction and adornment than these two works are from one another. But separate days are assigned to distinction and to adornment, and therefore separate days should be assigned to creation.
Obj. 2: Further, air and fire are nobler elements than earth and water. But one day is assigned to the distinction of water, and another to the