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hence the conclusion does not follow.
Reply Obj. 3: Not even a demon and a soul are compared to a body according to the same relation of causality; since the soul is its form, while the demon is not. Hence the inference does not follow.
QUESTION 53
OF THE LOCAL MOVEMENT OF THE ANGELS (In Three Articles)
We must next consider the local movement of the angels; under which heading there are three points of inquiry:
(1) Whether an angel can be moved locally.
(2) Whether in passing from place to place he passes through intervening space?
(3) Whether the angel's movement is in time or instantaneous?
FIRST ARTICLE [I, Q. 53, Art. 1]
Whether an Angel Can Be Moved Locally?
Objection 1: It seems that an angel cannot be moved locally. For, as the Philosopher proves (Phys. vi, text 32, 86) "nothing which is devoid of parts is moved"; because, while it is in the term _wherefrom,_ it is not moved; nor while it is in the term _whereto,_ for it is then already moved; consequently it remains that everything which is moved, while it is being moved, is partly in the term _wherefrom_ and partly in the term _whereto._ But an angel is without parts. Therefore an angel cannot be moved locally.
Obj. 2: Further, movement is "the act of an imperfect being," as the Philosopher says (Phys. iii, text 14). But a beatified angel is not imperfect. Consequently a beatified angel is not moved locally.
Obj. 3: Further, movement is simply because of want. But the holy angels have no want. Therefore the holy angels are not moved locally.
_On the contrary,_ It is the same thing for a beatified angel to be