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the production of man's body, the power of God should be most clearly shown. Therefore it should not have been made of the slime of the earth, but out of nothing.
Obj. 2: Further, the heavenly bodies are nobler than earthly bodies. But the human body has the greatest nobility; since it is perfected by the noblest form, which is the rational soul. Therefore it should not be made of an earthly body, but of a heavenly body.
Obj. 3: Further, fire and air are nobler than earth and water, as is clear from their subtlety. Therefore, since the human body is most noble, it should rather have been made of fire and air than of the slime of the earth.
Obj. 4: Further, the human body is composed of the four elements. Therefore it was not made of the slime of the earth, but of the four elements.
_On the contrary,_ It is written (Gen. 2:7): "God made man of the slime of the earth."
_I answer that,_ As God is perfect in His works, He bestowed perfection on all of them according to their capacity: "God's works are perfect" (Deut. 32:4). He Himself is simply perfect by the fact that "all things are pre-contained" in Him, not as component parts, but as "united in one simple whole," as Dionysius says (Div. Nom. v); in the same way as various effects pre-exist in their cause, according to its one virtue. This perfection is bestowed on the angels, inasmuch as all things which are produced by God in nature through various forms come under their knowledge. But on man this perfection is bestowed in an inferior way. For he does not possess a natural knowledge of all natural things, but is in a manner composed of all things, since he has in himself a rational soul of the genus of spiritual substances, and in likeness to the heavenly bodies